南平市图书馆

一、朱子学研究
  [1]임재규，16-17세기朝鮮經學에있어서朱子中和說의수용과비판一趙翼과朴世堂의中和說을중심으로（大同哲學，Vol.83,2018)
  (LimJae-kyu,(从16世妃到17世纪朝鲜经学：对朱子中和说继承与批判一一以赵翼与朴世堂的中和说为主》，《大同哲学》Vol.83,2018)
  [2]강경현（姜卿显），「논어』“오여회언（吾與回言）”장（章）에대한조선의주자학적접근＝（泰東古典硏究，Vo1.40,2018)
  （姜卿显，《关于〈论语〉：“吾与回言“章的朝鲜朱子学接近》，泰东古典研究》Vo1.40,2018)
  [3]임명희，유가적즐거움의함의(1)=ImplicationsofConfucius'sI기easure(1)(孔子學，Vo1.0No.34,2018)
  （林明熙，《僞家之乐的含义（一）》，《孔子学》Vol.ONo.34,2018)
  [4]전병욱(JeonByoung-uk),『태극도설』해석에나타난주자（朱子）와장남헌（張南軒）의공부론（工夫論)=TheTheoriesofShelf-CultivationofZhuxiandZhangshiin小eirexplanatoryNotesofTaijitushuo,儒學硏究，Vol.44,2018)
  （田炳郁，《在〈太扱图说〉的解释中凸显的朱子与张南軒的工夫论》，《儒学硏究》Vol.44,2018)
  [5]정연수(JungYeon-soo),「중용（中庸））」편맹자（孟子）」편의순차로구성된『주자언론동이고（朱子言論同異考）』쳬계에관한일고찰한원진의공부론을중심으로-=AStudyontheStructureofJujaeonrondongeego(朱子言論同異考)ComposedintheOrderofJungyong中庸)AndMaengja(孟子）-FocusingonHanWonfin'sThe이yofStudy-儒學硏究，V61.43,2018)
  (JungYeon-soo,《<中庸>篇与〈孟子〉篇的次序所枸成的<朱子言论同异考〉的体系》，《儒孚硏究》Vol.43,2018)
  [6]홍성민(HongSeong-min),주자철학에서의（義）개념의다층적함의一처물위의（處物爲義）에대한해석을중심으로-=TheMultipleMeaningsof“Righteousness”inZhuXi'sPhilosophy(儒學硏究，V61.45,2018)
  （洪性敏，《朱子哲学的“义”槪念具有的多层含义一一一以“姓物为义”的解釋为主》，《儒学硏究》V61.45,2018)
  〔기강경현(Kang,Kyung-hyun),한국주자학연구의두시선=TwoViewpointsonthestudyofZhu-XiinKorea한국학연구，V이．49,2018)
  （姜卿显，《韩国朱子学硏究的两种视角》，《韩国硏究》Vo1.49,2018)
  [8]한재훈(HanJae-hoon),r대학사변록』에나타난박세당의‘격물치지’해석과주희비판의성격=ParkSe-dang'sInterpretationofthe'Gainingknowledgebythestudyofthings'（格物致知)andtheCharacteristicsofCriticismagainstZhuXion仕ieDaehaksabyeonrok철학탐구，V이．51,2018)
  （韩在壎，《朴世堂在〈大学思辨录〉中提出的“格物致知”解释及其批判朱熹的特色》，《哲学探求》Vol.51,2018)
  [9]김기호（KimKi-ho),주자의허심독서에서‘밝음［明］의인식론＝TheEpistemologyof“Brightness明”inZhuXi'sHeosimReading국학연구론총，V61.22,2018)
  (KimKi-ho,《朱子虛心读书的“明“的认识论》，《国学究研究论丛》V61.22,2018)
  [10]박성규(ParkSungkyu),주자의군권（君權）견제사상（東洋學，Vol.73,2018)
  (ParkSung-kyu,《朱子君权牵制的思想》，《东洋学》V이．73,2018)
  [11]임옥균（LimOk-Kyun),야마가소코［山鹿素行］의『맹자（孟子）』해석（解釋)(1)-주자（朱子）의해석과의비교를중심으로一YamagaSoko'sInterpretationofTheAnalectsofMencius-CenteredonComparisonwithZhuXi'sInterpretation(1)(東洋哲學硏究，V61.96,2018)
  (LimOk-Kyun,《(山鹿素行的〈孟子〉解釋（一）一一以与朱子的解釋比
  较为主》，《东洋哲学硏究》Vol.96,2018)
  [12］김조영(KimJo-young),인의예지（仁義禮智）에대한인식비교연구주자（朱子），다산（茶山），대진（戴震）을중심으로一Comparativestudyon出econceptsof仁，義，禮，智ofZhuXiDasan,andDaiZhen漢文古典硏究，Vo1.37,2018)
  (KimJo-young,《对仁义礼智的i认识的比蛟较究——以朱子，茶山，戴震为主》，《汉文古典硏究》V이．37,2018)
  [13]고희선(KoHee-sun),주자（朱子）심성론（心性論）과융분석심리학의학제간접목을통한개인과사회의조화로운공존에대한모색=SeekingaharmoniouscoexistenceofindividualandsocietythroughthelinkagebetweenZhuXi'sTheoryonHumanNature心性論）andAnalyticalPsychology(동서철학연구，Vol.88,2018)
  (KoHee-sun,《在朱子心性i.勻茉格分析心理孚的跨孚科的嫁接中探索소人勻枓；Al的和偕共存的美系》，《末西哲孚硏究》Vol.88,2018)
  [14]임헌규(LimHeong-yu),주자의『논어집주』에서인（仁）개념주석=TheReinterpretationofJen仁）-conceptinConfuciananalectsonChu-Hsi朱熹）（溫知論叢，Vol.54,2018)(LimHeong-yu,《在朱子(论语集注〉中的仁槪念的解釋》，《溫知论丛》Vol.54,2018)
  [15]김범수(KimBum-soo),거경과심미의상호작용에기초한「주자대전』의인성함양론=TheTheoryofPersonalityDevelopmentof“Zhujadaejeon”basedonCo-operativeInteractionofGeogyungandAestheticActivity(儒學硏究，Vol.45,2018)
  （KimBeom-soo,《以居敬与宙美的相互作用力基础的〈朱子大全〉的人性涵养论》，《儒学硏究》V61.45,2018)
  [16]고재석(Go,Jae-Suk),주자의성학실현공부에대한연구=A
  StudyontheRealizationofSageLearning聖學)oftheZhuzi(동양철학，Vol.49,2018)
  (Go,Jae-Suk,《朱子圣学的实现工夫硏究》，《东洋哲学》Vo1.49,2018)
  [17]백민정(BaekMinjeong),주자학적독법에서본최한기철학의특
  징=TheCharacteristicsofCh'oeHan-gi'sPhilosophyasViewedthrou助aNeo-
  ConfucianReading（大東文化硏究，Vol.102,2018)
  (BaekMin-jeong,《从朱子学的读法看崔汉奇哲学的特色》，《大同文化硏究》Vol.102,2018)
  [18]임헌규(LimHeon-gyu),r논어』의인（仁）에대한다산（茶LU)의정의와해석一주자와비교를통하여-=Dasan'sTheRe-definitionofJen-
  conceptinConfucianan刻ects(東方學，Vo1.38,2018)
  (LimHeon-gyu,《茶山对〈论语〉的仁的定义及解釋与朱子学比較》，《东方学》Vo1.38,2018)
  ［19］정석도，주희의기론（氣論）과‘기상（氣象）’의미학一주자어류（朱子語類）를중심으로-=AestheticsofZhuXi'sTheo以ofQi(氣)andQixiang
  （氣象)-FocusingontheZhuziyulei朱子語類（儒學硏究，Vol.42,2018)
  (JeongSuk-do,《未熹的气论和气象的美学——以〈朱子语类〉为主》，《东方硏究》Vol.42,2018)
  [20]김정신，16세기朝鮮의朱子學乡政論수용과鄕約一鄕約의시행방식과성격의分岐를중심으로-The16thCenturyJoseonAcceptanceoftheLocalOfficial'sAdministrativeonoftheChu-tzu'sDoctrine(朱子學乡政論)andHyang'yak(乡約)-FocusedontheMethodsandDivergenceintheHyang'yak'sCharacteristics-(동방학지,Vol.ONo.185,2018)
  (KimJung-sin,《16世纪朝鮮收容朱子学及乡约——乡约的施行方式及其分岐》,《东方学志》Vo1.0No.185,2018)
  [21]황갑연(HwangKap-Youn),주자와양명철학에서마음（心）과인식의차이=ADifferentUnderstandingofXinin小ePhilosophyofZhuziandofYangming(건지인문학，Vol.23,2018)
  (HwangKap-Youn,《在朱子与阳明哲学上的心与其认识的差异》，(GunJi人文学》V61.23,2018)
  [22]김동현外，《주자독서법（朱子讀書法）》편찬체례와그한계（중국어문학，Vol.79,2018)
  (KimDong-hyun,《〈朱子读书法〉的编纂体例及其限制》，《中国语文学》Vo1.79,2018)
  [23]김정각(KimJung-kak),朱熹易學에서의‘理一分殊’에관한연구=Studyon"TheUnita以ndtheDividedPrinciple"inZhuXi'sYi-ology(哲學，Vo1.134,2018)
  (KimJung-kak,《朱子易学的“理一分殊”硏究》，《哲孚》V이．134,2018)
  [24]安載晧(Ahn,JaeHo),朱熹의理는本體인가？=IsZhuXi'sLi[理]theBenti[本體］？（유교사상문화연구，Vol.71,2018)（安載晧，《朱熹的理是本体吗？》，《儒敎思想文化硏究》Vo1.71,2018)
  [25]金漢相(KimHan-sang),體用論과朱熹철학의太極개념에대한고찰=TheTheoryofTi-YongandTaijiinZhuXi'sPhilosophy(유교사상문화연구，V61.74,2018)
  （金汉相，《体用论及朱熹哲学的太极槪念的考察》，《儒敎思想文化硏究》Vol.74,2018)
  [26]이연정，육구연과주희의절충을통한여조겸의수양공부론=AstudyonLüqian'scultivationbyZhuXiandLujiuyuan'scompromise(中國學論叢，V이．0No.57,2018)
  (LeeYeonjung,《折中陆九渊与朱熹的吕祖谦的修养工夫论》，《中国学论丛》VoI.0No.57,2018)
  [27]홍성민，맹자사상에서도덕의내재성문제一孟子義內說에대한朱熹의해석을중심으로-TheInterpretationofMencius'MoralInternalismfrom
  theViewpointofZhuXi(東洋哲學硏究，V이．0No.94,2018)
  （洪性敏，《孟子思想中的道德內在白〔ㅐ”日〕匙！——以未子쨔孟子又內俔的解釋力主》，《末洋哲孚硏究》Vol.ONo.94,2018)
  [28]주광호(JooKwang-ho),주돈이의‘태극동정（太極動靜）’은주희의‘夭命流行’인가？RelationshipbetweentheMovement/Quiescenceofthe
  SupremeUltimateandtherealizationofHeaven'scommand(철학연구，Vol.58,
  2018)
  (JooKwang-ho,《周敦颐的“太极动靜“是朱熹的“天命流行”叫？》，《哲学硏究》Vol.58,2018)
  二、退溪学硏究
  [1]정재권(ChongChae-kwon),퇴계（退溪）와수운（水雲）의심학（心學）고찰（考察)=AStudyonToegye(退溪)andSuwun(水雲)'sMind
  Study(心學）（退溪學論叢，Vol.32,2018)
  (ChongChae-kwon,《退溪与水云的心学考察》，《退溪学论丛》V이．32,2018)
  [2]정도원(JeongDo-Weon),퇴계（退溪）와율곡（栗谷）의심학（心學）과외왕（外王）으로의전환(轉換）논리（論理)=AComparative
  StudyontheNeo-ConfucianismofToegyeandYulgok-TheTransformationofSelf-CultivatingTheorytotheMoralPolitics-(退溪學報，Vol.144,2018)
  (JeongDo-Weon,((退溪与栗谷的心学与外王的转换》，《退溪孚扱》Vo1.144,2018)
  [3]황금중，퇴계성리학에서敬의의미와실천법：敬의四에대한인식을중심으로=TheMeaningandtheWayofPracticeofGyeonginToegye's
  Neo-Confucianism:FocusedonToegye'sUnderstandingoftheFourExplanationsofGyeong（退溪學報，Vol.ONo.144,2018)
  (HwangGum-chung,《退溪性理孚中的敬的含又及其文跌法——以敬的四条说的认识为主》，《退溪学报》Vol.0No.144,2018)
  [4]권순철(KwonSoon-Chul),다카하시도오루（高橋亨）의퇴계관一조선유학사강의록을중심으로-TakahashiToru'sViewpointonToegye-
  FocusingonTheLectureNoteofHistoryofJoseonCon抛cianism-(퇴계학논집，V61.23,2018)
  (KwonSoon-Chul,《高桥亨的退溪观——以朝鲜儒学史的讲义录为主》，
  《退溪学论集》Vol.23,2018)
  [5]崔英成(ChoiYoung-Sung),퇴계이황과율곡이이，두번의만남대화와소통을화두로-=TheTwoEncountersbetweenToegyeYiHwangandYulgokYiI-FocusedonDialogueandCommunicationasTopics-(퇴계학논집，Vol.23,2018)
  （崔英成，《退溪李滉与栗谷李耳的两次相逢》，《退溪学论集》V61.23,2018)
  [6]이원준(LeeWon-Jun),퇴계는‘이도（理到）’를어떻게읽었는가一이도’독법（讀法）을통해본‘활물나刮）로서의리（理)'-=HowDidToegyeInterpretateLidao理到-UnderstandingToegye'sviewoftheActivityofLi理throughHisinterpretationofLidao-(퇴계학논집，V61.23,2018)
  (LeeWon-Jun,《退溪如何解读“理到”？——从“理到”看“活物之理”》，《退溪学砲集》V61.23,2018)
  〔기엄석인(EomSeog-In),구마모토（熊本）실학파의퇴계학수용
  과영향一퇴계학의입장에서본한일관계의모색-=AcceptanceandInfluence邵oegyeStudyinGumamotoJitsugakuSchool-eekingoftheKorea-JapanRelationshipinthesightofToegyeStudy-퇴계학논집,Vol.23,2018)
  (EomSeog-In,《熊本实学派收容退溪学及其影响》，《退溪学论集》Vol.23,2018)
  [8]姜保承(KangBo-Seung),퇴계의虛心遜志=Toegye'stheoryand
  practiceintermsofemptyingone'smindtoremainhumble(유교사상문화연구，V61.74,2018)
  （姜保承，《退溪的虛心逊志》，《儒敎思想文化硏究》Vol.74,2018)
  [9]김부찬(KimBoo-chan),퇴계（退溪）이황（李滉）의『활인심방（活人心方）』에나타난심신수양론=TheCultivationoftheBodyandtheMindinToegyeYihwang'sHoallnSimBang(儒學硏究，V61.45,2018)
  (KimBoo-chan,《退溪李滉的〈活人心方〉说的心身修养论》，《儒学硏究》Vol.45,2018)
  [10]김지은(KimJieun),사단（四端）에대한주리（主理）적해석一퇴계와농암의논의를중심으로-=Li-basedInterpretationofSadan四端）一FocusingonToegyeandNong-am'sDebates-(율곡학연구，Vo1.37,2018)
  (KimJieun,(ㅆ主理解释四端一一以退溪与农岩为主》，《栗谷学硏究》Vol.37,2018)
  ［11］한재훈(Han,Jae-Hoon),퇴계이황과고봉기대승의예학논의＝DebatesonYehak（禮學）betweenT'oegyeYiHwangandobongKiDae-seung(한국동양정치사상사연구，Vol.17No.2,2018)
  （韩在壎，《退溪李滉与高峰奇大升的礼学讨论》，《韩国东洋政治思想史硏究》Vol.17No.2,2018)
  [12]이상호，사단칠정논쟁에보여준퇴계학파초기제자들의사단칠정이해=ToegyeSchoolDisciples'UnderstandingofSadanchiljeong,asShownduringtheSadanchiljeongDebate(종교문화연구，Vol.ONo.31,2018)
  (LeeSang-ho,《在四端七情论爭中退溪孚派初期弟子们的四端七情的理解》，《宗敎文化硏究》V이．ONo.31,2018)
  [13]전병욱，鮮齋盧守愼의人心道心사상=NohSoo-shin'sTheoryoftheHumanMindandtheMoralMind(退溪學論叢，Vol.ONo.32,2018)
  （田炳郁，《稣斋卢守慎的人心道心思想》，《退溪学论丛》Vo1.0No.32,2018)
  [14]지준호(ChiChun-ho),퇴계이황의도덕교육론一『성학십도』쳬계와내용을중심으로-=Toegye(退溪)YiHwang(李滉)'sMoralEducationTheory-FocusedonthesystemandcontentsoftheTenDiagramsofSageLearnin以한국철학논집,Vol.59,2018)
  （池俊镐，《退溪李滉的道德敎育论一一以〈圣学十图〉的体系和內容为主》，《韩国哲学论集》Vol.59,2018)
  （作者单位：韩国外国语大学中文学院）